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IN KURUKSHETRA: MAHABHARAT

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IN KURUKSHETRA A man has to take birth as per his karma and after the completion of  one karma, he has to die , so that he can take another birth.  In this way, without attaining liberation, the cycle continues of birth and death. Human society should be in peace and away from violence and it is indispensable to be involve in war cause to get rid of violence. In Kurukshetra the war is commanded by god and it is indispensable to happen as it is a part of Dharma to fight for the truth for the Kshatriyas.. Then why they are in mourn of the death of their friends and brothers in the field of Kurukshetra if they are fighting for the truth? Anyhow they couldn't pause the war just because of the death of their close ones, it was their dharma to fight which was being commanded by god. 
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MOST BEAUTIFUL QUOTES FROM BHAGVAD GITA: MAHABHARAT Dharma is the highest virtue- Bhishma I will not fight, for I see my relatives on both sides- Arjuna Do your duty without attachment to the fruits of action- Krishna The mind is the friend of the conditioned soul, and his enemy - Krishna I am the time, the destroyer of the worlds - Krishna What is righteousness , and what is unrighteousness? - Yudishthira The world is a tree, and virtue is its root - Vidura A true warrior never flees from battle- Karna The self is the friend of the self, and the self is the enemy of the self- Krishna Let the world end, but let there be no unrighteousness- Yudishthira

IN MAHABHARAT WHY WAS ARJUNA ANXIOUS?

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IN MAHABHARAT WHY WAS ARJUNA ANXIOUS? Arjuna was in dilemma of fighting against his own kin and loved ones in the Battle of Kurukshetra. here are some cause why was He Anxious: FAMILY TIES:             Arjuna was about to fight against his cousins, the Kauravs ,whom he had grown up with and loved. GURU- SHISYA RELATIONSHIP:             He was also faced with the prospect of fighting against his revered guru, Dronacharya, and his uncle Bhishma. MIORAL CONFLICT:             Arjuna was torn between his duty as warrior and his personal values of Compassion and non-violence. FEAR OF SIN:            He feared committing a great sin by killing his own family members and elders. DOUBTS ABOUT THE WAR:             Arjuna questioned the purpose and justification of the war, wondering if it was worth the cost in lives and suffering. Hope you may ...

THOUGHTS FROM BHAGVAD GITA: Karma

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 THOUGHTS FROM BHAGVAD GITA: Karma The law of cause and effect, where every action, thought and word has a consequence. The idea of Karma is based on the following principles: Every action has results. When we do good or bad action later it will be performed upon us accordingly. Cause and Effect: Karma is the manifestation of the law of cause and effect in a person’s life. Free will: Individuals have the power to choose their actions and therefore, their Karma. Reincarnation: Accumulated karma from one life can influence the next reincarnation. Balance: The goal is to achieve balance in karma by eliminating bad karma and accumulating good karma. Karma can be either: Good Karma: Results from positive actions and generates favorable consequences. Bad Karma : Results from negative actions and generates unfavorable consequences.

THOUGHTS FROM BHAGVAD GITA : Sorrows of the world.

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 SORROWS OF THE WORLD     The world is the collection of Sufferings, pains, and stress which every being experiences . The Sorrow is Often described as Dukha in Sanatani Dharma . When Human grows old it is one of the sorrow.  Whatever he becomes and had at his young age , he losses or else his power, strength , beauty fades when age grows. For that  reason Human should not have ego and personal attitudes about his power, strength  and beauty. It is temporary it only remains during light but fades when darkness appears. Another cause is diseases. Whether he be the king but couldn't rule the diseases which literally Surrounds him. Diseases cant be controlled if already being attacked but if we feel we could make it go away we should have the power of positivity and enlightenment Deaths : Which is an ultimate truth .  When lord Buddha at the age of 29 leave the Kingdom and go in search of peace he comes across these truths. 1.Sorrow of growing old 2.Sorr...

Thoughts from Bhagvad Gita: MEDITATION AMONG CROWD

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  MEDITATION AMONG CROWD It represents the practice of growing inner peace and calmness even in the midst of people, noise and crowds. Remaining calm in every situation is the way of meditating among the crowds. The mind should be clear and focused for the vision of purity and stillness. The city street and chaotic sea but yet we could find the peace if we try. The real noise which might disturb you is already within yourself but it depends on your impact how you cultivate and present yourself . If your inner self remain calm and healthy you will be finding that clear vision of the universe . Why our Sanatani Sages Meditate? To understand themselves . Your Motive is to understand Who you are and what you are for? But nowadays people are better engaging and wasting time knowing others. For this cause we already get disturbed and could not get time to live into own self. Meditating among crowds heals your inner health. It is not necessary for any individual  to live far away the...

Thoughts from Bhagvad Gita : ATTRACTION

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Thoughts from Bhagvad Gita Attraction is the principal base of the worries. People get attached with other fantasies instead of the knowledge on power of the sun and the serenity  of the moon. When I meditate in the sun's rays, I feel as though my soul is at peace and everything seems complete. This method is to be known as to interface this soul with god and with the nature within him.             forgetting this sorrowful, greedy world for a short time is to be said as a deep penance. In the Puranas , we see Rishis describe many times as being the storehouse of wisdom and are  described to be doing meditation for a long time. By meditating we will have the ultimate power of being connected with God, and till the time your heart becomes the abode of God. The one who have god in himself will have no chance of being attracted by any other earthly desires. in the Vedas , worldly desires are referred to as  "Kama" or "Trishna" . The Vedas acknow...